St. Athanasius Magazine

The Tenth Issue Of St. Athanasius Magazine

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PATRISTICS

Father Anthony the Great

Saint Anthony the Great is known as the Father of monasticism, and the long ascetical sermon in The Life of Saint Anthony by Saint Athanasius (Sections 16-34), could be called the first monastic Rule.

He was born in Egypt in the village of Coma, near the desert of the Thebaid, in the year 251. His parents were pious Christians of illustrious lineage. Anthony was a serious child and was respectful and obedient to his parents. He loved to attend church services, and he listened to the Holy Scripture so attentively, that he remembered what he heard all his life.

When Saint Anthony was about twenty years old, he lost his parents, but he was responsible for the care of his younger sister. Going to church about six months later, the youth reflected on how the faithful, in the Acts of the Apostles (4:35), sold their possessions and gave the proceeds to the Apostles for the needy.

Then he entered the church and heard the Gospel passage where Christ speaks to the rich young man: “If you would be perfect, go, sell what you possess and give it to the poor, and you will have treasure in heaven; and come follow Me” (Mt.19:21). Anthony felt that these words applied to him. Therefore, he sold the property that he received after the death of his parents, then distributed the money to the poor, and left his sister in the care of pious virgins in a convent.

Leaving his parental home, Saint Anthony began his ascetical life in a hut not far from his village. By working with his hands, he was able to earn his livelihood and also alms for the poor. Sometimes, the holy youth also visited other ascetics living in the area, and from each he sought direction and benefit. He turned to one particular ascetic for guidance in the spiritual life.

In this period of his life Saint Anthony endured terrible temptations from the devil. The Enemy of the race of man troubled the young ascetic with thoughts of his former life, doubts about his chosen path, concern for his sister, and he tempted Anthony with lewd thoughts and carnal feelings. But the saint extinguished that fire by meditating on Christ and by thinking of eternal punishment, thereby overcoming the devil.

Realizing that the devil would undoubtedly attack him in another manner, Saint Anthony prayed and intensified his efforts. Anthony prayed that the Lord would show him the path of salvation. And he was granted a vision. The ascetic beheld a man, who by turns alternately finished a prayer, and then began to work. This was an angel, which the Lord had sent to instruct His chosen one.

Saint Anthony tried to accustom himself to a stricter way of life. He partook of food only after sunset, he spent all night praying until dawn. Soon he slept only every third day. But the devil would not cease his tricks, and trying to scare the monk, he appeared under the guise of monstrous phantoms. The saint however protected himself with the Life-Creating Cross. Finally the Enemy appeared to him in the guise of a frightful looking small dark figure, and hypocritically declaring himself beaten, he thought he could tempt the saint into vanity and pride. The saint, however, vanquished the Enemy with prayer.

For even greater solitude, Saint Anthony moved farther away from the village, into a graveyard. He asked a friend to bring him a little bread on designated days, then shut himself in a tomb. Then the devils pounced upon the saint intending to kill him, and inflicted terrible wounds upon him. By the providence of the Lord, Anthony’s friend arrived the next day to bring him his food. Seeing him lying on the ground as if dead, he took him back to the village. They thought the saint was dead and prepared for his burial. At midnight, Saint Anthony regained consciousness and told his friend to carry him back to the tombs.

Saint Anthony’s staunchness was greater than the wiles of the Enemy. Taking the form of ferocious beasts, the devils tried to force the saint to leave that place, but he defeated them by trusting in the Lord. Looking up, the saint saw the roof opening, as it were, and a ray of light coming down toward him. The demons disappeared and he cried out, “Where have You been, O Merciful Jesus? Why didn’t You appear from the very beginning to end my pain?”

The Lord replied, “I was here, Anthony, but wanted to see your struggle. Now, since you have not yielded, I shall always help you and make your name known throughout all the world.” After this vision Saint Anthony was healed of his wounds and felt stronger than before. He was then thirty-five years of age.

Having gained spiritual experience in his struggle with the devil,
Saint Anthony considered going into the Thebaid desert to serve the Lord. He asked the Elder (to whom he had turned for guidance at the beginning of his monastic journey) to go into the desert with him. The Elder, while blessing him in the then as yet unheard of exploit of being a hermit, decided not to accompany him because of his age.

Saint Anthony went into the desert alone. The devil tried to hinder him, by placing a large silver disc in his path, then gold, but the saint ignored it and passed by. He found an abandoned fort on the other side of the river and settled there, barricading the entrance with stones. His faithful friend brought him bread twice a year, and there was water inside the fort.

Saint Anthony spent twenty years in complete isolation and constant struggle with the demons, and he finally achieved perfect calm. The saint’s friends removed the stones from the entrance , and they went to Saint Anthony and besought him to take them under his guidance. Soon Saint Anthony’s cell was surrounded by several monasteries, and the saint acted as a father and guide to their inhabitants, giving spiritual instruction to all who came into the desert seeking salvation. He increased the zeal of those who were already monks, and inspired others with a love for the ascetical life. He told them to strive to please the Lord, and not to become faint-hearted in their labors. He also urged them not to fear demonic assaults, but to repel the Enemy by the power of the Life-Creating Cross of the Lord.

In the year 311 there was a fierce persecution against Christians, in the reign of the emperor Maximian. Wishing to suffer with the holy martyrs,
Saint Anthony left the desert and went to Alexandria. He openly ministered to those in prison, he was present at the trial and interrogations of the confessors, and accompanying the martyrs to the place of execution. It pleased the Lord to preserve him, however, for the benefit of Christians.

At the close of the persecution, the saint returned to the desert and continued his exploits. The Lord granted the saint the gift of wonderworking, casting out demons and healing the sick by the power of his prayer. The great crowds of people coming to him disrupted his solitude, and he went off still farther, into the inner desert where he settled atop a high elevation. But the brethren of the monasteries sought him out and asked him to visit their communities.

Another time
Saint Anthony left the desert and arrived in Alexandria to defend the Orthodox Faith against the Manichaean and Arian heresies. Knowing that the name of Saint Anthony was venerated by all the Church, the Arians said that he adhered to their heretical teaching. But Saint Anthony publicly denounced Arianism in front of everyone and in the presence of the bishop. During his brief stay at Alexandria, he converted a great multitude of pagans to Christ.

People from all walks of life loved the saint and sought his advice. Pagan philosophers once came to Abba Anthony intending to mock him for his lack of education, but by his words he reduced them to silence. Emperor Constantine the Great (May 21) and his sons wrote to Saint Anthony and asked him for a reply. He praised the emperor for his belief in Christ, and advised him to remember the future judgment, and to know that Christ is the true King.

Saint Anthony spent eighty-five years in the solitary desert. Shortly before his death, he told the brethren that soon he would be taken from them. He instructed them to preserve the Orthodox Faith in its purity, to avoid any association with heretics, and not to be negligent in their monastic struggles. “Strive to be united first with the Lord, and then with the saints, so that after death they may receive you as familiar friends into the everlasting dwellings.”

The saint instructed two of his disciples, who had attended him in the final fifteen years of his life, to bury him in the desert and not in Alexandria. He left one of his monastic mantles to Saint Athanasius of Alexandria (January 18), and the other to Saint Serapion of Thmuis (March 21). Saint Anthony died peacefully in the year 356, at age 105, and he was buried in the desert by his disciples.

The Life of the famed ascetic Saint Anthony the Great was written by Saint Athanasius of Alexandria. This is the first biography of a saint who was not a martyr, and is considered to be one of the finest of Saint Athanasius’ writings. Saint John Chrysostom recommends that this Life be read by every Christian.


“These things are insignificant compared with Anthony’s virtues,” writes Saint Athanasius, “but judge from them what the man of God Anthony was like. From his youth until his old age, he kept his zeal for asceticism, he did not give in to the desire for costly foods because of his age, nor did he alter his clothing because of the infirmity of his body. He did not even wash his feet with water. He remained very healthy, and he could see well because his eyes were sound and undimmed. Not one of his teeth fell out, but near the gums they had become worn due to his advanced age. He remained strong in his hands and feet.... He was spoken of everywhere, and was admired by everyone, and was sought even by those who had not seen him, which is evidence of his virtue and of a soul dear to God.”

Devotion

Go and Share Christ With Others

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“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Mathew 28:19-20.)

We have the command from Jesus to “Go and make disciples,” yet, for the sake of comfort, convenience, or some other excuses, we stay home and never even cross the street for the sake of sharing the Good News of Jesus Christ. But the Lord’s commission stands steadfast and uncompromising. Our mission is to go and make disciples. To obey this call is very important for every Christian. It’s the love of Christ that compels us to follow the Great Commission and to go share Christ with others.  This command is for everyone, we all have to go and make disciples and to preach the word of God. But this command must be our  daily activity that is to be a natural daily part of our lives and it includes everyone.

WORD OF WISDOM

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Ignatius of Antioch on the Eucharist

If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord’s Day, on which also our life has sprung up again by Him and by His death whom some deny, by which mystery we have obtained faith, and therefore endure, that we may be found the disciples of Jesus Christ, our only Master (Letter to the Magnesians(shorter) Chapter IX. Let us live with Christ [A.D. 110]).

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ASK BISHOP MAXIMUS

How We Receive the Resurrection of Jesus Christ in Our Life?

Unfortunately, death has already been introduced to us because of sin, and fortunately, because of Christ's justification, it has been defeated and destroyed once for all. St Paul puts this very clearly: "It was by one man's (Adam's) offense that death came to reign over all, but how much greater the reign in life of those who receive the fullness of grace and the gift of saving justice, through the one man, Jesus Christ." (Romans 5: 17)

 The deciding factor here is receiving the life that Jesus has given us freely. If Christ was not resurrected, Christianity would be pointless and meaningless. St. Paul in his first epistle to the Corinthians said, "if the dead are not going to be raised, then let us eat and drink, for tomorrow we shall be dead" (1Cor 15: 33). Yes, if we do not have the hope of being raised up with Christ, there is no meaning of living this life.

Our salvation depends on our belief in the death and resurrection of Our Lord Jesus Christ. St Paul wrote, "That if you declare with your mouth that Jesus is Lord, and if you believe with your heart God raised Him from the dead, then you will be saved" (Rom 10: 9). Our belief in the death and resurrection of Our Lord Jesus Christ makes us to declare with St Paul, "Death is swallowed up in victory. Death, where is your victory? Death, where is your sting?" (1Cor 15: 54-55).

Resurrection is received in the union of every believer with Christ Jesus. We are dead with him, because we are one with him. We are risen with him, because we are one with him. Every believer is, in the purpose of divine grace, identified with Jesus. He was given to the Lord Jesus from before the foundation of the world, and placed under his covenant headship. The believer rose in Christ by virtue of the eternal union which exists between the saint and his Savior. Therefore, the believer continues to live, for the Lord has said, "Because I live, ye shall live also." (John 14:19). Our destiny is identified with that of our covenant Head. His life is the model of our experience: He makes us to be conformed to His image now, and we shall be like Him when we shall see Him as He is. So if we are not in Christ we have nothing. Out of Christ we are in the wilderness and with Him we have eternal life. In Christ believers possess all the treasures of wisdom, knowledge, grace, power,  and love. All things are yours, if you are Christ's. From our union to Christ follows our sanctification.

SPIRITUAL LIFE

The Cross of Love and The Power of Resurrection

Did Christ die on the cross for us, to pay our debt to Father God, or to free us from the law of sin and death, and to tear up the requirements of the law on man?

The answer to this question is in the epistle to the Romans,  “ For the law of the Spirit of life in Christ Jesus, has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us “ (Romans 8:2-3).

So this means that man was weak and defeated from sin, and therefore unable to obey the law, so God the Father has sent His Son Jesus Christ, in this same weak body, and He changed it, and renewed it, in the cross, so this defeated man himself, became victorious over sin, and thus able to obey the law, and live in righteousness.

How did Christ abolish death and defeat the devil on the cross?

Christ is the incarnate Son of God, who said about Himself, “ I am the life”, so when the devil came with his death to Christ on the cross, the confrontation between death and the Life in Jesus took place.

The result was that the life of Christ swallowed death, overcame it, and destroyed it, as light destroys darkness.

Christ Himself, before going to the cross, declared that He would confront Satan on the cross, and cast him into the abyss.

 We read in the Gospel of John chapter twelve verse thirty-one,  Now is the judgment of this world; now the ruler of this world will be cast out.” (John12:31).

Also we read in the epistle to the Hebrews chapter nine, verse twenty-six,  “but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.” (Hebrews 9:26).

The second question that we must ask ourselves is, does the New Testament say that the death of Christ on the cross for us, was for turning the Father’s wrath away from us, because we are sinners?!

The answer is NO. There is no script in the New Testament that says this, but on the contrary, it says that Jesus faced death on the cross, to cast the devil, the king of death out, and to abolish the power of sin by sacrificing Himself, that is to say, giving Himself and His overcoming power over death to us.

The writer of the epistle of Hebrews, in chapter two, verses fourteen and fifteen, explains to us that through Jesus’ death, He destroyed the devil who had the power of death, and He released us from the fear of death, “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,  and release those who through fear of death were all their lifetime subject to bondage.” (Hebrews2:14-15).

And also, in chapter nine, verse twenty-six, he continues to say that Jesus came to our world to redeem us and that he went to the cross to confront the devil and to put away the power of sin by the sacrifice of Himself, “He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.” (Hebrews9:26).

So the cross was the confrontation between the Son of God and Satan, the king of death, to exterminate him, and his death, and free man from his bondage. And then we have Jesus’  predominance over death, and His power of resurrection in us through the work of the Holy Spirit.

This power and authority is given to all those who believe in Jesus, and submit to His love. Amen

TALKING TO JESUS

Prayer of Focusing in Jesus

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Dear Jesus,

Clothe me with your robe of righteousness, making me fit for your kingdom. I belong to you and I delight in you. I focus in you Jesus instead of focusing on my inadequacy, working on staying close to you. I rely on you in all things I do and all things I need. I spend time basking in your holy light. Please hear my supplication and shine upon me and lead me along the path of eternal life.

Amen.

BIBLE STUDY

1JOHN 3:1-11

“Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure. Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. For this is the message that you heard from the beginning, that we should love one another”

 

God has loved us so much that he has bestowed His love on us and called us His children(The Children of God i.e. His beloved).

Now we are the children of God and has not yet been revealed what we shall be,

BUT

We know that when He is revealed, we shall be like Him, for we shall see Him as He is. Every one of us must have this hope

THE ONE WHO HAS THIS HOPE IN HIM

MUST DO WHAT?

PURIFIES HIMSELF just as He (i.e., JESUS) is pure.

IMPORTANT THING WE MUST KNOW

Whoever commits sin also commits lawlessness because sin is lawlessness.

 THAT IS WHY (JESUS) WAS MANIFESTED

JESUS WAS MANIFESTED in order to

1- TAKE AWAY OUR SINS,

&

2- IN HIM (JESUS) THERE IS NO SIN

&

3- WHOEVER ABIDES IN HIM (JESUS) DOES NOT SIN however abides in Him.

We the children of God,  must not be deceived.

BECAUSE

1- He who practices righteousness is righteous, just as JESUS is righteous

&

2- He who sins is of the devil, for the devil has sinned from the beginning.

 AND THAT IS WHY

The Son of God came to our world (was manifested)

IN ORDER THAT

He DESTROYS the works of the DEVIL.

WE MUST KNOW THAT

WHOEVER has been born of God “DOES NOT SIN”,

HOW CAN THAT BE?

BECAUSE JESUS’ SEED REMAINS IN HIM, AND SO HE CANNOT SIN

WHY

BECAUSE HE WHO ACCEPTS JESUS HAS BEEN BORN OF GOD

BY THIS WAY WE CAN SEE WHO ARE

The CHILDREN OF GOD & the CHILDREN OF THE DEVIL “both are manifested”

What are the manifestations of the children of the devil?

1- Whoever does not practice righteousness is not of God,

2- Nor is he who does not LOVE his brother.

FOR this is the message that we heard from the beginning

THAT WE SHOULD LOVE ONE ANOTHER


Holy Synod

Holy Synod of Saint Athanasius Congregation In America & The Middle East.


ST. ATHANASIUS INSTITUTE

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Sponsored by The Holy Synod Of St. Athansius Congregation in Pennsylvania, USA. SAI's Dean and President is Archbishop Maximus Hanna D.D.

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